This is a medium response to one Yemenite Sufi whose name is Al-Habeeb Ibn 'Ali Al-Jafri. In his most recent tape entitled ''The Objectives of a Female Believer and Her Example in Life'', he mentioned that the celebration of the Prophet's, sallallaahu 'alayhi wa sallam, birthday is permissible. He provided evidence from the Quran and the Sunnah (of the Prophet, sallalaahu 'alayhi wa salam) -as he claims- and he confused the ordinary listener with this evidence.
Author: Aadil ibn Ali ibn Ahmad Al-Fareedaan
Translators: Kessai El-Karim
Publisher: Islamic Propagation Office in Rabwah
This book includes a comprehensive vision of issues related to the promotion of virtue and prevention of vice and its official establishment in the Kingdom of Saudi Arabia. This book was prepared by a group of Saudi academicians, males and females, representing different Saudi universities and various geographical regions. They address the Western public opinion, its political and intellectual sources. Their aim is to clarify reality for Western public opinion, its political, intellectual and media sources. This reality that remains obscure for this public opinion as a result of certain political circumstances, religious superiority or suspicious media lusts. This reality was obscured from the West by the current rapid international developments and changes.
This is an important book talks about a common issue misunderstood but misused by lots of thinkers and orientalists. It is “Why did Prophet Muhammad marry Aisha the young girl?” The author shows the reason behind their discussion. They want to distort the picture of Prophet Muhammad not criticize the marriage of young girl. Also if this kind of marriage was strange, why did not the disbelievers of Quraish use it as a pretext against Muhammad?! The author discusses other topics such as: Europe also allows marrying young girls, the age of consent in most countries worldwide.
Publisher: https://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Rulings on Zakaat al-Fitr.
Author: Muhammad Salih Al-Munajjid
Publisher: https://www.islamqa.com - Islam : Question & Answer Website
Juzz-Al-Qira’at: At this time you are holding the book of Imam Bukhaari: “Juzz al-Qira’at” famous as “Al-Qira’at Khalf al-Imam”, or “Khair ul-Kalaam fil Qira’at Khalf al-Imam”.
Author: Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers: Muhammad AbdulRaoof
Publisher: www.kitabosunnat.com