This is an advice from the previous Grand Mufti in Saudi Arabia in regard to Riba (usury) transactions that have proliferated in the recent times through the numerous financial institutions that have been established throughout the world.
Author: Abdul Aziz bin Abdullah bin Baz
Translators: Jalal Abualrub
Source: https://www.islamhouse.com/p/51857
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Author: Muhammad Bin Ali Al-Arfaj
Publisher: https://www.dar-alsalam.com - Darussalam Publications Website
Source: https://www.islamhouse.com/p/69970
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The meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
Author: Abdul-Azeez Bin Abdullah Aal-ish-Sheikh
Publisher: https://www.islamtoday.net - Islam Today Website
Source: https://www.islamhouse.com/p/1369
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: https://www.islamhouse.com/p/291284
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In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Author: Saleh Bin Fawzaan al-Fawzaan
Reveiwers: Muhammad AbdulRaoof
Publisher: A website Quran and Sunnah : https://www.qsep.com
Source: https://www.islamhouse.com/p/373679
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have you ever asked; why was I created? why I am here? what am I doing in this world? why did God created me?.. This book will help you find the answers.
Author: Abu Ameenah Bilal Philips
Publisher: https://www.islambasics.com - Islam Basics Website
Source: https://www.islamhouse.com/p/51910
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